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Briefwechsel Zwischen Schiller Und Goethe in Den Jahren Bis , Zweiter Band - Primary Source Edition (German Edition) [Friedrich Schiller, Johann.
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Eyewear Aviators Wayfarer Pilot Square. But the latter, although himself a mere stripling, had implicit faith in Goethe, and a firm conviction that his genius could be utilized in other fields besides literature. Goethe was not long in Weimar before he was entrusted with responsible state duties, and events soon justified the duke's confidence. Goethe proved the soul of the Weimar government, and a minister of state of energy and foresight. He interested himself in agriculture, horticulture and mining, which were of paramount importance to the welfare of the duchy, and out of these interests sprang his own love for the natural sciences, which took up so much of his time in later years.

The inevitable love-interest was also not wanting. As Friederike had fitted into the background of Goethe's Strassburg life, Lotte into that of Wetzlar, and Lili into the gaieties of Frankfort, so now Charlotte von Stein, the wife of a Weimar official, was the personification of the more aristocratic ideals of Weimar society. We possess only the poet's share of his correspondence with Frau von Stein, but it is possible to infer from it that, of all Goethe's loves, this was intellectually the most worthy of him. Frau von Stein was a woman of refined literary taste and culture, seven years older than he and the mother of seven children.

There was something more spiritual, something that partook rather of the passionate friendships of the 18th century than of love in Goethe's relations with her. Frau von Stein dominated the poet's life for twelve years, until his journey to Italy in Of other events of this period the most notable were two winter journeys, the first in , to the Harz Mountains, the second, two years later, to Switzerland journeys which gave Goethe scope for that introspection and reflection for which his Weimar life left him little time.

But greater works were in preparation. A religious epic, Die Geheimnisse , and a tragedy Elpenor , did not, it is true, advance much further than plans; but in , under the influence of the theatrical experiments at the Weimar court, Goethe conceived and in great measure wrote a novel of the theatre, which was to have borne the title Wilhelm Meisters theatralische Sendung ; and in himself took part in a representation before the court at Ettersburg, of his drama Iphigenie auf Tauris.

This Iphigenie was, however, in prose; in the following year Goethe remoulded it in iambics, but it was not until he went to Rome that the drama finally received the form in which we know it. In September, Goethe set out from Karlsbad — secretly and stealthily, his plan known only to his servant — on that memorable journey to Italy, to which he had looked forward with such intense longing; he could not cross the Alps quickly enough, so impatient was he to set foot in Italy.

He travelled by way of Munich, the Brenner and Lago di Garda to Verona and Venice, and from thence to Rome, where he arrived on the 29th of October Here he gave himself up unreservedly to the new impressions which crowded on him, and he was soon at home among the German artists in Rome, who welcomed him warmly. In the spring of he extended his journey as far as Naples and Sicily, returning to Rome in June , where he remained until his final departure for Germany on the 2nd of April It is difficult to exaggerate the importance of Goethe's Italian journey.

He himself regarded it as a kind of climax to his life; never before had he attained such complete understanding of his genius and mission in the world; it afforded him a vantage-ground from which he could renew the past and make plans for the future. In Weimar he had felt that he was no longer in sympathy with the Sturm und Drang , but it was Italy which first taught him clearly what might take the place of that movement in German poetry.

To the modern reader, who may well be impressed by Goethe's extraordinary receptivity, it may seem strange that his interests in Italy were so limited; for, after all, he saw comparatively little of the art treasures of Italy. He went to Rome in Winckelmann's footsteps; it was the antique he sought, and his interest in the artists of the Renaissance was virtually restricted to their imitation of classic models. This search for the classic ideal is reflected in the works he completed or wrote under the Italian sky. The calm beauty of Greek tragedy is seen in the new iambic version of Iphigenie auf Tauris ; the classicism of the Renaissance gives the ground-tone to the wonderful drama of Torquato Tasso , in which the conflict of poetic genius with the prosaic world is transmuted into imperishable poetry.

Classic, too, in this sense, were the plans of a drama on Iphigenie auf Delphos and of an epic, Nausikaa. Most interesting of all, however, is the reflection of the classic spirit in works already begun in earlier days, such as Egmont and Faust. The former drama was finished in Italy and appeared in , the latter was brought a step further forward, part of it being published as a Fragment in Disappointment in more senses than one awaited Goethe on his return to Weimar.

He came back from Italy with a new philosophy of life, a philosophy at once classic and pagan, and with very definite ideas of what constituted literary excellence. But Germany had not advanced; in his countrymen were still under the influence of that Sturm und Drang from which the poet had fled. The times seemed to him more out of joint than ever, and he withdrew into himself. Even his relations to the old friends were changed.

Frau von Stein had not known of his flight to Italy until she received a letter from Rome; but he looked forward to her welcome on his return. Goethe, meanwhile, satisfied to continue the freer customs to which he had adapted himself in Rome, found a new mistress in Christiane Vulpius , the least interesting of all the women who attracted him. But Christiane gradually filled up a gap in the poet's life; she gave him, quietly, unobtrusively, without making demands on him, the comforts of a home. She was not accepted by court society; it did not matter to her that even Goethe's intimate friends ignored her; and she, who had suited the poet's whim when he desired to shut himself off from all that might dim the recollection of Italy, became with the years an indispensable helpmate to him.

On the birth in of his son, Goethe had some thought of legalizing his relations with Christiane, but this intention was not realized until , when the invasion of Weimar by the French made him fear for both life and property. The period of Goethe's life which succeeded his return from Italy was restless and unsettled; relieved of his state duties, he returned in to Venice, only to be disenchanted with the Italy he had loved so intensely a year or two before. A journey with the duke of Weimar to Breslau followed, and in he accompanied his master on that campaign against France which ended so ingloriously for the German arms at Valmy.

In later years Goethe published his account both of this Campagne in Frankreich and of the Belagerung von Mainz , at which he was also present in His literary work naturally suffered under these distractions. The spirited translation of the epic of Reinecke Fuchs he took up as a relief and an antidote to the social disruption of the time. Two new interests, however, strengthened the ties between Goethe and Weimar, — ties which the Italian journey had threatened to sever: Meanwhile, however, Goethe had again taken up the novel of the theatre which he had begun years before, with a view to finishing it and including it in the edition of his Neue Schriften Wilhelm Meisters theatralische Sendung became Wilhelm Meisters Lehrjahre ; the novel of purely theatrical interests was widened out to embrace the history of a young man's apprenticeship to life.

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The change of plan explains, although it may not exculpate, the formlessness and loose construction of the work, its extremes of realistic detail and poetic allegory. A hero, who was probably originally intended to demonstrate the failure of the vacillating temperament when brought face to face with the problems of art, proved ill-adapted to demonstrate those precepts for the guidance of life with which the Lehrjahre closes; unstable of purpose, Wilhelm Meister is not so much an illustration of the author's life-philosophy as a lay-figure on which he demonstrates his views.

Wilhelm Meister is a work of extraordinary variety, ranging from the commonplace realism of the troupe of strolling players to the poetic romanticism of Mignon and the harper; its flashes of intuitive criticism and its weighty apothegms add to its value as a Bildungsroman in the best sense of that word.

Of all Goethe's works, this exerted the most immediate and lasting influence on German literature; it served as a model for the best fiction of the next thirty years. In completing Wilhelm Meister , Goethe found a sympathetic and encouraging critic in Schiller, to whom he owed in great measure his renewed interest in poetry. After years of tentative approaches on Schiller's part, years in which that poet concealed even from himself his desire for a friendly understanding with Goethe, the favourable moment arrived; it was in June , when Schiller was seeking collaborators for his new periodical Die Horen ; and his invitation addressed to Goethe was the beginning of a friendship which continued unbroken until the younger poet's death.

The friendship of Goethe and Schiller, of which their correspondence is a priceless record, had its limitations; it was purely intellectual in character, a certain barrier of personal reserve being maintained to the last. But for the literary life of both poets the gain was incommensurable. As far as actual work was concerned, Goethe went his own way as he had always been accustomed to do; but the mere fact that he devoted himself with increasing interest to literature was due to Schiller's stimulus. Goethe's share in the Xenien may be briefly dismissed. This collection of distichs, written in collaboration with Schiller, was prompted by the indifference and animosity of contemporary criticism, and its disregard for what the two poets regarded as the higher interests of German poetry.

The Xenien succeeded as a retaliation on the critics, but the masterpieces which followed them proved in the long run much more effective weapons against the prevailing mediocrity. Prose works like the Unterhaltungen deutscher Ausgewanderten were unworthy of the poet's genius, and the translation of Benvenuto Cellini's Life was only a translation.

But in appeared Hermann und Dorothea , one of Goethe's most perfect poems. Goethe has here taken a simple story of village life, mirrored in it the most pregnant ideas of his time, and presented it with a skill which may well be called Homeric; but he has discriminated with the insight of genius between the Homeric method of reproducing the heroic life of primitive Greece and the same method as adapted to the commonplace happenings of 18th-century Germany.

Voss, the author of Luise. On the other hand, even the friendship with Schiller did not help him to add to his reputation as a dramatist. Goethe's classicism brought him into inevitable antagonism with the new Romantic movement which had been inaugurated in by the Athenaeum , edited by the brothers Schlegel.

Again, in Winckelmann und seine Zeit Goethe vigorously defended the classical ideals of which Winckelmann had been the founder. But in the end he proved himself the greatest enemy to the strict classic doctrine by the publication in of the completed first part of Faust , a work which was accepted by contemporaries as a triumph of Romantic art. Faust is a patch work of many colours. In its original form the poem was the dramatization of a specific and individualized story; in the years of Goethe's friendship with Schiller it was extended to embody the higher strivings of 18th-century humanism; ultimately, as we shall see, it became, in the second part, a vast allegory of human life and activity.

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Thus the elements of which Faust is composed were even more difficult to blend than were those of Wilhelm Meister ; but the very want of uniformity is one source of the perennial fascination of the tragedy, and has made it in a peculiar degree the national poem of the German people, the mirror which reflects the national life and poetry from the outburst of Sturm und Drang to the well-weighed and tranquil classicism of Goethe's old age. The third and final period of Goethe's long life may be said to have begun after Schiller's death.

He never again lost touch with literature as he had done in the years which preceded his friendship with Schiller; but he stood in no active or immediate connexion with the literary movement of his day.

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His life moved on comparatively uneventfully. Even the Napoleonic regime of disturbed but little his equanimity. Napoleon, moreover, he regarded not as the scourge of Europe, but as the defender of civilization against the barbarism of the Slavs; and in the famous interview between the two men at Erfurt the poet's admiration was reciprocated by the French conqueror. Thus Goethe had no great sympathy for the war of liberation which kindled young hearts from one end of Germany to the other; and when the national enthusiasm rose to its highest pitch he buried himself in those optical and morphological studies, which, with increasing years, occupied more and more of his time and interest.

The works and events of the last twenty-five years of Goethe's life may be briefly summarized. In , as we have seen, he suffered an irreparable loss in the death of Schiller; in , Christiane became his legal wife, and to the same year belongs the magnificent tribute to his dead friend, the Epilog zu Schillers Glocke.

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Two new friendships about this time kindled in the poet something of the juvenile fire and passion of younger days. Bettina von Arnim came into personal touch with Goethe in , and her Briefwechsel Goethes mit einem Kinde published in is, in its mingling of truth and fiction, one of the most delightful products of the Romantic mind; but the episode was of less importance for Goethe's life than Bettina would have us believe.

On the other hand, his interest in Minna Herzlieb, foster-daughter of the publisher Frommann in Jena, was of a warmer nature, and has left its traces on his sonnets.

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In , as we have seen, appeared the first part of Faust , and in it was followed by Die Wahlverwandtschaften. The novel, hardly less than the drama, effected a change in the public attitude towards the poet. Since the beginning of the century the conviction had been gaining ground that Goethe's mission was accomplished, that the day of his leadership was over; but here were two works which not merely re-established his ascendancy, but proved that the old poet was in sympathy with the movement of letters, and keenly alive to the change of ideas which the new century had brought in its train.

The intimate psychological study of four minds, which forms the subject of the Wahlverwandtschaften , was an essay in a new type of fiction, and pointed out the way for developments of the German novel after the stimulus of Wilhelm Meister had exhausted itself.

Less important than Die Wahlverwandtschaften was Pandora , the final product of Goethe's classicism, and the most uncompromisingly classical and allegorical of all his works. And in , too, appeared his treatise on Farbenlehre. In the following year the first volume of his autobiography was published under the title Aus meinem Leben, Dichtung und Wahrheit.

The second and third volumes of this work followed in and ; the fourth, bringing the story of his life up to the close of the Frankfort period in , after his death. Goethe felt, even late in life, too intimately bound up with Weimar to discuss in detail his early life there, and he shrank from carrying his biography beyond the year But a number of other publications — descriptions of travel, such as the Italienische Reise , the materials for a continuation of Dichtung und Wahrheit collected in Tag- und Jahreshefte — have also to be numbered among the writings which Goethe has left us as documents of his life.

Meanwhile no less valuable biographical materials were accumulating in his diaries, his voluminous correspondence and his conversations, as recorded by J. Art, science, literature — little escaped his ken — and that not merely in Germany: English writers, Byron, Scott and Carlyle, Italians like Manzoni, French scientists and poets, could all depend on friendly words of appreciation and encouragement from Weimar. And, again, it was an actual passion — that for Marianne von Willemer, whom he met in and — which rekindled in him the lyric fire.

Meanwhile the years were thinning the ranks of Weimar society: Wieland, the last of Goethe's greater literary contemporaries, died in , his wife in , Charlotte von Stein in and Duke Charles Augustus in Goethe's retirement from the direction of the theatre in meant for him a break with the literary life of the day. In a passion for a young girl, Ulrike von Levetzow, whom he met at Marienbad, inspired the fine Trilogie der Leidenschaft , and between and appeared the long-expected and long-promised continuation of Wilhelm Meister , Wilhelm Meisters Wanderjahre.

The latter work, however, was a disappointment: Goethe had lost the thread of his romance and it was difficult for him to resume it. Problems of the relation of the individual to society and industrial questions were to have formed the theme of the Wanderjahre ; but since the French Revolution these problems had themselves entered on a new phase and demanded a method of treatment which it was not easy for the old poet to learn. Thus his intentions were only partially carried out, and the volumes were filled out by irrelevant stories, which had been written at widely different periods.

But the crowning achievement of Goethe's literary life was the completion of Faust. The second part is, in form, far removed from the impressive realism of the Urfaust. It is a phantasmagory; a drama the actors in which are not creatures of flesh and blood, but the shadows of an unreal world of allegory. The lover of Gretchen had, as far as poetic continuity is concerned, disappeared with the close of the first part. In the second part it is virtually a new Faust who, at the hands of a new Mephistopheles, goes out into a world that is not ours.

Yet behind these unconvincing shadows of an imperial court with its financial difficulties, of the classical Walpurgisnacht , of the fantastic creation of the Homunculus, the noble Helena episode and the impressive mystery-scene of the close, where the centenarian Faust finally triumphs over the powers of evil, there lies a philosophy of life, a ripe wisdom born of experience, such as no European poet had given to the world since the Renaissance. The second part of Faust forms a worthy close to the life of Germany's greatest man of letters, who died in Weimar on the 22nd of March He was the last of those universal minds which have been able to compass all domains of human activity and knowledge; for he stood on the brink of an era of rapidly expanding knowledge which has made for ever impossible the universality of interest and sympathy which distinguished him.

The intrinsic value of his poetic work, regarded apart from his personality, is smaller in proportion to its bulk than is the case with many lesser German poets and with the greatest poets of other literatures. But Goethe was a type of literary man hitherto unrepresented among the leading writers of the world's literature; he was a poet whose supreme greatness lay in his subjectivity. Only a small fraction of Goethe's work was written in an impersonal and objective spirit, and sprang from what might be called a conscious artistic impulse; by far the larger — and the better — part is the immediate reflex of his feelings and experiences.

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