Guide James Allens Book of Meditations and Thoughts for the Day

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This edition is a combination of two books: 'Morning and Evening Thoughts' by James Allen, published and 'James Allen's Book of.
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Price may vary by retailer. Get a FREE e-book by joining our mailing list today! More books from this author: See more by James Allen. Thank you for signing up, fellow book lover! There are no discussion topics on this book yet. He left school to work full-time in several British manufacturing firms to help support the family. He later married Lily L. Allen and became an executive secretary for a large company. At age 38, inspired by the writings of Leo Tolstoy, he retired from employment.

Allen — along with his wife and thei The James Allen Free Library Allen was 15 when his father, a businessman, was robbed and murdered. Allen — along with his wife and their daughter, Nohra — moved to a small cottage in Ilfracombe, Devon, England to pursue a simple life of contemplation.

New Read & Listen! As a Man Thinketh by James Allen with Read-Along PDF Book

There he wrote for nine years, producing 19 works. He also edited and published a magazine, "The Light of Reason". Allen's books illustrate the use of the power of thought to increase personal capabilities. Although he never achieved great fame or wealth, his works continue to influence people around the world, including the New Thought movement. Allen's most famous book, As a Man Thinketh, was published in It is now considered a classic self-help book. Its underlying premise is that noble thoughts make a noble person, while lowly thoughts make a miserable person.

Following his death in , his wife continued publishing the magazine under the name, "The Epoch". Books by James Allen. No trivia or quizzes yet. As the clouds darken the earth but to cool and fructify it, so the clouds of grief cast a shadow over the heart to prepare it for nobler things. The hour of sorrow is the hour of reverence. It puts an end to the shallow sneer, the ribald jest, the cruel calumny; it softens the heart with sympathy, and enriches the mind with thoughtfulness. Wisdom is mainly recollection of all that was learned by sorrow.

Do not think that your sorrow will remain; it will pass away like a cloud. Where self ends, grief passes away. The book must ever be a stronghold of Spiritual Truth and blessing to all who read it, and especially to those who use it for daily meditation. Its great power lies in that it is the very heart of a good man who lived every word he wrote. The beautiful half-tone portrait is a speaking likeness of the Author. It was taken only six weeks before his translation, and has not been published before.

We are indebted to Messrs. Rider and Son, Limited London , for their cordial expressions of pleasure that some of the Meditations should be culled from the books published by them, viz. King of Mind, Body, and Circumstance Rider. If one is anxious to reform the world, let him begin by reforming himself. The reformation of self does not end with the elimination of the sensual elements only ; that is its beginning. It ends only when every vain thought and selfish aim is overcome.

Short of perfect purity and wisdom, there is still some form of self-slavery or folly which needs to be conquered. On the wings of aspiration man rises from earth to heaven, from ignorance to knowledge, from the under darkness to the upper light. Without it he remains a grovelling animal, earthly, sensual, unenlightened, and uninspired.

LET first things be put first ; work before play ; duty before enjoyment; and others before self: To make a right beginning is half-way to victory. The athlete who makes a bad start may lose his prize ; the merchant who makes a false start may lose his reputation ; and the Truth-seeker who makes a wrong start may forego the crown of Righteousness. SO long as animal conditions taste sweet to a man, he cannot aspire: When he is deprived of earthly joy, he aspires to the joy which is heavenly. It is when impurity turns to suffering that purity is sought.

Truly aspiration rises, phoenix-like, from the dead ashes of repentance, but on its powerful pinions man can reach the heaven of heavens. The man of aspiration has entered the way which leads to peace ; and surely he will reach that end if he stays not nor turns back. If he constantly renews his mind with glimpses of the heavenly vision, he will reach the heavenly state. MAN attains in the measure that he aspires. His longing to be is the gauge of what he can be. To fix the mind is to fore-ordain the achievement.

As man can experience and know all low things, so he can experience and know all high things. As he has become human, so he can become divine. The turning of the mind in high and divine directions is the sole and needful task. What is impurity but the impure thoughts of the thinker? What is purity but the pure thoughts of the thinker? One man does not do the thinking of another.

Each man is pure or impure of himself alone. The man of aspiration sees before him the pathway up the heavenly heights, and his heart already experiences a foretaste of the final peace. THE Gates of Heaven are for ever open, and no one is prevented from entering by any will or power but his own ; but no one can enter the Kingdom of Heaven so long as he is enamoured of, and chooses, the seductions of hell, so long as he resigns himself to sin and sorrow.

There is a larger, higher, nobler, diviner life than that of sinning and suffering, which is so common—in which, indeed, nearly all are immersed—a life of victory over sin, and triumph over evil; a life wise and happy, benign and tranquil, virtuous and peaceful. This life can be found and lived now, and he who lives it is steadfast in the midst of change ; restful among the restless; peaceful, though surrounded by strife.

As the energetic man of business is not daunted by difficulties, but studies how to overcome them, so the man of ceaseless aspiration is not crushed into submission by temptations, but meditates how he may fortify his mind ; for the tempter is like a coward, he only creeps in at weak and unguarded points. The tempted one should study thoughtfully the nature and meaning of temptation, for until it is known it cannot be overcome.

He who is to overcome temptation must understand how it arises in his own darkness and error, and must study, by introspection and meditation, how to disperse the darkness and supplant error by truth. EVERY step upward means the leaving of something behind and below. The high is reached only at the sacrifice of the low. The good is secured only by abandoning the evil. Knowledge is acquired only by the destruction of ignorance.

What great good men forfeit by clinging to old selfish habits! Behind every humble sacrifice a winged angel waits to bear us up the heights of knowledge and wisdom. Let him who has attained guard against falling back. Let him be careful in little things, and be well fortified against the entrance of sin. The strife of the world in all its forms has its origin in one common cause, namely, individual selfishness.

ALL the varied activities of human life are rooted in, and draw their vitality from, one common source—the human heart. The cause of all suffering and all happiness resides, not in the outer activities of human life, but in the inner activities of the heart and mind ; and every external agency is sustained by the life which it derives from human conduct.

The man who cannot endure to have his errors and shortcomings brought to the surface and made known, but tries to hide them, is unfit to walk the highway of Truth. He is not properly equipped to battle with and overcome temptation. He who cannot fearlessly face his lower nature cannot climb the rugged heights of renunciation.

DO not despair because of failure. From your particular failure there is a special greatness, a peculiar wisdom, to be gained ; and no teacher can lead you to that greatness, that wisdom, more surely and swiftly than your experience of failure. In every mistake you make, in every fall you encounter, there is a lesson of vital import if you will but search it out ; and he who will stoop to discover the good in that which appears to be disastrous will rise superior to every event, and will utilise his failures as winged steeds to bear him to a final and supreme success.

Foolish men blame others for their lapses and sins, but let the truth-lover blame only himself. Let him acknowledge his complete responsibility for his own conduct. THE old must pass away before the new can appear. The old cottage must be demolished before the new mansion can appear upon its site. The old error must be destroyed before the new truth can come. The old self must be renounced before the new man can be born.

When the old self of temper, impatience, envy, pride, and impurity has perished, then in its place will appear the new man of gentleness, patience, goodwill, humility, and purity. Let the old life of sin and sorrow pass ; let the new life of Righteousness and Joy come in. Then all that was old and ugly will be made new and beautiful.

It is in the realisation of this Principle where the Kingdom of Heaven, the abiding home of the soul, resides, and which is the source and storehouse of every permanent blessing. THE deplorable failure of many outward and isolated reforms is traceable to the fact that their devotees pursue them as an end in themselves, failing to see that they are merely steps towards ultimate, individual perfection. All true reform must come from within, in a changed heart and mind. The giving up of certain foods and drinks, and the breaking away from certain outward habits, are good and necessary beginnings; but they are only be ginnings, and to end there is to fall far short of a true spiritual life.

It is good, therefore, to cleanse the heart, to correct the mind, and to develop the understanding, for we know that the one thing needed is a regenerate heart. It matters everything what you are within, for everything without will be mirrored and coloured accordingly. Renew your resolution daily, and in the hour of temptation do not depart from the right path. THE days are lengthening.

Book of Meditations | Inspirational messages for each day of the year

Each day now the sun rises a little higher, and the light lingers a little longer. So each day we can strengthen our character; each day we can open our heart a little more to the light of Truth, and allow the Sun of Righteousness to shine more highly in our mind. The sun does not increase in volume or intensity, but the earth turns towards it, and receives more as it turns.

All that there is of Truth and Good is now. It does not increase or diminish, but as we turn towards it we receive of its radiance and beneficence in ever-increasing abundance and power. As the artisan acquires skill in fashioning the articles of his craft by daily and diligent practice with his tools, so do you acquire skill in fashioning good deeds by daily and diligent practice of the Truth.

EVERYday is a new birth in time, holding out new beginnings, new possibilities, new achievements. The ages have witnessed the stars in their orbits, but this day hath no age witnessed. It is a new appearance, a new reality. It heralds a new life—yea, a new order, a new society, a new age. It holds out new hopes, new opportunities, to all men. In it you can become a new man, a new woman. For you it can be the day of regeneration, renewal, rebirth.

From the old past with its mistakes, failures, and sorrows, you can rise a new being, endued with power and purpose, and radiant with the inspiration of a new ideal. Be chaste in mind and body. Purge the mind of selfishness, and live a life of exalted purity. It can no more appear spontaneously and erratically than can a flower or a mountain.

Like them, it is the culminating point in a process of growth, in a series of causes and effects. No mere wishing, no magic word, will produce worldly success ; it must be achieved by an orderly succession of well-directed efforts. No spiritual victory will be achieved by him who imagines that it does not begin until the hour of temptation arrives.

All spiritual triumphs are gained in the silent hour of meditation, and through a series of successes in lesser trials. The time of great temptation is the climax of a conquest that long preparation has made certain and complete. Fix your minds on the practice of virtue, and the comprehension and application of fixed and noble principles. AS the falling rain prepares the earth for the future crops of grain and fruit, so the rains of many sorrows showering upon the heart prepare and mellow it for the coming of that wisdom that perfects the mind and gladdens the heart.

As the clouds darken the earth but to cool and fructify it, so the clouds of grief cast a shadow over the heart to prepare it for nobler things. The hour of sorrow is the hour of reverence. It puts an end to the shallow sneer, the ribald jest, the cruel calumny ; it softens the heart with sympathy, and enriches the mind with thought fulness. Wisdom is mainly recollection of all that was learned by sorrow. THERE is no greater happiness than to be occupied with good, whether it be good thoughts, good actions, or good employment; for every good thing is fraught with bliss, and evil cannot enter the heart or house that is tenanted by all that is good.

The mind whose doors are guarded by good shuts out unhappiness as the well-sentried garrison shuts out the foe. Unhappiness can only enter through unguarded doors, and even then its power over the tenant is not complete unless it find him occupied with evil. Not to entertain evil thoughts ; not to do bad actions ; not to engage in worthless or questionable employment, but to resort to good in all things—this is the source of supreme happiness.

All things are orderly and sequential being governed by the law of causa tion. DO not trouble about results, or be anxious as to the future ; but be troubled about personal shortcomings, and be anxious to remove them ; for know this simple truth—wrong does not result from right, and a good present cannot give birth to a bad future. You are the custodian of your deeds, but not of the results which flow from them.

The deeds of to-day bring the happiness or sorrow of to-morrow. Be therefore concerned about what you think and do, rather than about what may or may not come to you ; for he whose deeds are good does not concern himself about results, and is freed from fear of future ill. Veri ly the Law reigneth, and reigneth for ever, an d Justice an d Love ar e its eternal m inisters. THE storm may rage without, but it cannot affect us if there is peace within. As by the fireside there is security from the fiercest storm, so the heart that is steadfast in the knowledge of Truth abides in peace, though all around be strife and perturbation.

The bitter opposition of men and the unrest of the world cannot make us bitter and restless unless we enter into and co-operate with it. Rather, if we have peace in our heart, will the outer turmoil cause our peace to deepen, to take firmer root, and to show forth more abundantly in works of peace for the softening of human hearts and the enlightening of human minds.

Blessed is he who has no wrongs to remember, no injuries to forget, in whose pure heart no hateful thought about another can take root and flourish. WHEN a storm has subsided, and all is calm again, observe how all nature seems to pause in a restorative silence. A restful quiet pervades all things, so that even inanimate objects seem to participate in the recuperative repose. So when a too violent eagerness or a sudden burst of passion has spent itself, there comes a period of reflective thought, a time of calm, in which the mind is restored, and things are seen in their true outlines and right proportions.

The hour of calm is the hour of restoration. Joy comes and fills the self-emptied heart; it abides with the peaceful ; its reign is with the pure. WHEN the tears flow, and the heart aches, remember then the sorrow of the world. When sorrow has overtaken you, remember then that it overtakes all ; that none escape it ; that it is the great fact in human life that makes religion a necessity. Think not that your pain is isolated and unjustly inflicted. It is but a fragment of the great pain of the world.

It is the common experience of all. Perceiving this, let sorrow gently lead you into a deeper religion, a wider compassion, a tenderer regard for all men and all creatures. Let it bring you into greater love and deeper peace. Bear well in mind that nothing can overtake you that does not belong to you, and that is not for your eternal good.

AS light displaces darkness, and quiet follows storm, so gladness displaces sorrow, and peace comes after pain. The deeper wisdom which flows from acquaintance with sorrow brings with it a holier and more abiding joy than that shallow excitement that preceded sorrow.

Between the lesser joys of the senses and the greater joy of the spirit lies the dark vale of sorrow through which all earthly pilgrims pass, and having passed through it, the heavenly Joy, the Abiding Gladness, is henceforth our companion. They who have passed from the earthly to the heavenly pilgrimage have lifted the dark veil of sorrow from the radiant face of Truth.

He whose treasure is Truth, who fashions his life in accordance with Wisdom , will find the Joy which does not pass away ; crossin g the wide ocean of illusion, he will come to the sorrowless Shore. IN happiness and unhappiness, in joy and sorrow, in success and failure, in victory and defeat; in religion, business, circumstances ; in all the issues of life, the determining factor is character. In the mentality of individuals lie the hidden causes of all that pertains to their outward life.

Character is both cause and effect. It is the doer of deeds and the recipient of results. Heaven, hell, purgatory, are contained within it. The character that is impure and vicious will experience a life from which the elements of happiness and beauty are lacking, wheresoever they may be placed ; but a pure and virtuous character will show forth a life that is happy and beautiful. As you make your character, so will you shape your life. Not departing from the path of holiness , but surmounting all difficulties and continuing to the end whosoever does this will comprehend Truth.

WHEN great difficulties arise, and troubles beset, regard your perplexity as a call to deeper thought and more vigorous action. Nothing will attack you that you are not capable of overcoming; no problem will vex you that you cannot solve. The greater your trial, the greater your test of strength, and the more complete and triumphant your victory. However complicated your maze of confusion may be, there is a way out of it, and the finding of that way will exercise your powers to the utmost, and will bring out all your latent skill, energy, and resource.

When you have mastered that which threatens to master you, you will rejoice in a new-found strength. Knowing the Truth by practice, and being at one with Truth, you will be invincible, for Truth cannot be confounded or overthrown. Look not outside thee nor behind thee for the light and blessedness of Truth, but l ook within.

WE advance by a series of efforts. We gather strength, whether mental or physical, by a succession of strivings in given directions. Exertion, oft repeated, leads to power. It is by obeying this law that the athlete trains himself to accomplish wonderful feats of speed or endurance. When the exertion is along intellectual lines, it leads to unusual talent, or genius ; and when in spiritual channels, it leads to wisdom, or transcendent greatness.

We should not mourn when circumstances are driving us to greater efforts and more protracted exertion. Events are only evil to the mind that makes them so. They are good to him that accepts their discipline as salutary. Thou wilt find Truth within the narrow sphere of thy duty, even in the humble and hidden sacrifices of thine own heart. They only add more misery to the troubles that prompt them. The cultivation of a steadfast and serene spirit cannot be overlooked if life is to yield any measure of usefulness and happiness.

The trifles, and even greater troubles, which annoy would soon dissolve and disappear if confronted with a temper that refuses to be ruffled and disturbed. Personal aims, wishes, schemes, and pleasures will meet with checks, rebuffs, and obstacles ; and it is in learning to meet these reverses in a wise and calm spirit that we discover the true and abiding happiness within our heart. When impatience and irritability are put away, then is realised and enjoyed the blessedness of a strong, quiet, and peaceful mind.

The greatest blessedness comes to him who infuses into his mind the purest and noblest thoughts. WE are becoming wise when we know and realise that happiness abides in certain habits of mind, or mental characteristics, rather than in material possessions, or in certain combinations of circumstances.

James Allen's Book of Meditations and Thoughts for the Day

If happiness is not already found within, it will never be found without. The happiness of a wise mind abides through all vicissitudes. Your whole life is a series of effects, having their cause in thought — in your own thought. A sweet and happy soul is the ripened fruit of ex perience and wisdom,. THERE is an infinite patience in nature which it is profitable to contemplate.

A comet may take a thousand years to complete its orbit; the sea may occupy ten thousand years in wearing away the land ; the complete evolution of the human race may occupy millions of years. This should make us ashamed of our hurry, fussiness, discontent, disappointments, and ridiculous self-importance over trifling things of an hour or a day.

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Patience is conducive to the highest greatness, the most far-reaching usefulness, and the profoundest peace. Without it, life will lose much of its power and influence, and its joy win be largely destroyed. He who fills with useful pursuits the minutes as they come and go grows old in honour and wisdom, and prosperity abides with him. No pure tho ught, no unselfish deed, can fall short of its felicitous results, and every such result is a happy consummation. IF to-day is cold and gloomy, is that a cause for despair? Do we not know that there are warm, bright days ahead?


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Already the birds are beginning to sing, and the tremulous trill in their little throats is prophetic of the approaching love of a new spring, and of the bounty of a summer that as yet is but a sleeping germ in the womb of this gloomy day, but whose birth is sure, and its full growth certain. No effort is vain. The spring of all your aspirations is near—very near ; and the summer of your unselfish deeds will surely come to pass. Go to your task with love in your heart , and you will g o to it light-hearted and cheerful.

BY earnest self-examination strive to realise, and not merely hold as a theory, that evil is a passing phase, a self-created shadow ; that all your pains, sorrows, and misfortunes have come to you by a process of undeviating and absolutely perfect law ; have come to you because you deserve and require them, and that by first enduring, and then understanding them, you may be made stronger, wiser, nobler. When you have fully entered into this realisation, you will be in a position to mould your own circumstances, to transmute all evil into good, and to weave, with a master hand, the fabric of your destiny.

Cease to be a disobedient child in the school of experience, and begin to learn, with humility and patience, the lessons that are set for your ultimate perfection. Mediation centred upon divine realities is the very essence and soul of prayer. TELL me what that is upon which you most frequently and intensely think, that to which, in your silent hours, your soul most naturally turns, and I will tell you to what place of pain or peace you are travelling, and whether you are growing into the likeness of the divine or the bestial.

There is an unavoidable tendency to become literally the embodiment of that quality upon which one most constantly thinks. Let, therefore, the object of your meditation be above and not below, so that every time that you revert to it in thought you will be lifted up ; let it be pure and unmixed with any selfish element; so shall your heart become purified and drawn nearer to Truth, and not defiled and dragged more hopelessly into error. Meditation is the secret of all growth in spiritual life and kn owledge. If you ceaselessly think upon that which i s pure and unselfish, you will surely become pure and unselfish.

IF you are daily praying for wisdom, for peace, for loftier purity, and a fuller realisation of Truth, and that for which you pray is still far from you, it means that you are praying for one thing, whilst living out in thought and act another. If you will cease from such waywardness, taking your mind off those things, the selfish clinging to which debars you from the possession of the stainless realities for which you pray ; if you will no longer ask God to grant you that which you do not deserve, or to bestow upon you that love and compassion which you refuse to bestow upon others, but will commence to think and act in the spirit of Truth, you will day by day be growing into those realities, so that ultimately you will become one with them.

James Allen's Book of Meditations for Every Day of the Year

IS there no way of escape from pain and sorrow? Are there no means by which the bonds of evil may be broken? Is permanent happiness and abiding peace a foolish dream? No, there is a way—and I speak it with gladness—by which evil may be slain for ever ; there is a process by which every adverse condition or circumstance can be put on one side for ever, never to return ; and there is a practice by which unbroken and unending peace and bliss can be partaken of and realised. And the beginning of the way which leads to this glorious realisation is th e acquirement of a right understanding of th e nature of evil.

It is not sufficient to deny or ignore evil ; it must be understood. Men remain in evil because they are not willing or prepared to learn the lesson which it came to teach them. EVIL, when rightly understood, is found to be, not an unlimited power or principle in the universe, but a passing phase of human experience, and it therefore becomes a teacher to those who are willing to learn.

Evil is not an abstract something outside yourself; it is an experience in your own heart, and by patiently examining and rectifying your heart you will be gradually led into the discovery of the origin and nature of evil, which will necessarily be followed by its complete eradication.


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There is no evil in the universe which is not the result of ignorance, and which would not, if we were ready and willing to learn its lesson, lead us to higher wisdom, and then vanish away. Every soul attracts its own, and nothing can possibly come to it that does not belong to it. ALL that you positively know is contained in your own experience ; all that you ever will know must pass through the gateway of experience, and so become part of yourself.

Your own thoughts, desires, and aspirations comprise your world, and, to you, all that there is in the universe of beauty, and joy, and bliss, or of ugliness, and sorrow, and pain, is contained within yourself. By your own thoughts you make or mar your life, your world, your universe. As you build within by the power of thought, so will your outward life and circumstances shape themselves accordingly.

Whatsoever you harbour in the inmost chambers of your heart will, sooner or later, by the inevitable law of reaction, shape itself in your outward life. Every soul is a complex combination of gathered experiences and thoughts, and the body is but an improvised vehicle for its manifestation. HE who clings to self is his own enemy, and is surrounded by enemies. He who relinquishes self is his own saviour, and is surrounded by friends like a protecting belt.

Before the divine radiance of a pure heart all darkness vanishes and all clouds melt away, and he who has conquered self has conquered the universe. Come, then, out of your poverty ; come out of your pain ; come out of your troubles, and sighings, and complainings, and heartaches, and loneliness by coming out of yourself. Let the old tattered garment of your petty selfishness fall from you, and put on the new garment of universal Love.

You will then realise the inward heaven, and it will be reflected in all your outward life. WHEN the thought-forces are directed in harmony with the over-ruling Law, they are up-building and preservative, but when subverted they become disintegrating and self-destructive. To adjust all your thoughts to a perfect and unswerving faith in the omnipotence and supremacy of Good is to co-operate with that Good, and to realise within yourself the solution and destruction of all evil. Believe and ye shall live. And here we have the true meaning of salvation ; salvation from the darkness and negation of evil, by entering into and realising the living light of the Eternal Good.

Not until you have gone deeply and searchingly into your inner nature, and have overcome many enemies that lurk there, can you have any approximate conception of the subtle power of thought, of its inseparable relation to outward and material things, or of its magical potency, when rightly poised and directed, in re-adjusting and transforming the life-conditions.

Every thought you think is a force sent out, and in accordance with its nature and intensity will it go out to seek a lodgment in minds receptive to it, and will react upon yourself for good or evil. Think good thoughts, and they will quickly become actualised in your outward life in the form of good conditions. He only is fitted to command and control who has succeeded in commanding and controlling himself. IF you would acquire overcoming power, you must cultivate poise and passivity.

You must be able to stand alone. All power is associated with immovability. The mountain, the massive rock, the storm-tried oak, all speak to us of power, because of their combined solitary grandeur and defiant fixity ; while the shifting sand, the yielding twig, and the waving reed speak to us of weakness, because they are movable and non-resistant, and are utterly useless when detached from their fellows. He is the man of power who, when all his fellows are swayed by some emotion or passion, remains calm and unmoved. The hysterical, the fearful, the thoughtless and frivolous, let such seek company, or they will fall for lack of support; but the calm, the fearless, the thoughtful and grave, let such seek solitude, and to their power more power will be added.

Be of single aim. Have a legitimate and useful purpose, and devote yourself unreservedly to it. IF you would realise true prosperity, do not settle down, as many have done, into the belief that if you do right everything will go wrong. Do not allow the word competition to shake your faith in the supremacy of righteousness. I care not what man may say about the laws of competition, for do I not know the Unchangeable Law, which shall one day put them all to rout, and which puts them to rout even now in the heart and life of the righteous man?

And knowing this Law I can contemplate all dishonesty with undisturbed repose, for I know where certain destruction awaits it. Those who have wandered from the highway of righteousness guard themselves against competition ; those who always pursue the right need not to trouble about such defence. Under all circumstances do that which you believe to be right, and trust the Law ; trust the Divine Power, and you will always be protected.

Book of Meditations

THE wisely loving heart commands without exercising any authority. All things and all men obey him who obeys the Highest. He thinks, and lo! He speaks, and behold! He has harmonised his thoughts with the Imperishable and Unconquerable Forces, and for him weakness and uncertainty are no more. His every thought is a purpose ; his every act an accomplishment; he moves with the Great Law, not setting his puny personal will against it, and he thus becomes a channel through which the Divine Power can flow in unimpeded and beneficent expression.

He has thus become Power itself. If you really seek Truth, you will be willing to make the effort necessary for its achievement. AT the outset, meditation must be distinguished from idle reverie. There is nothing dreamy and unpractical about it. It is a process of searching and uncompromising thought which allows nothing to remain but the simple and naked truth. Thus meditating you will no longer strive to build yourself up in your prejudices, but, forgetting self, you will remember only that you are seeking the Truth.

And so you will remove, one by one, the errors which you have built around yourself in the past, and will patiently wait for the revelation of Truth which will come when your errors have been sufficiently removed. As the flower opens its petals to receive the morning light, so open your soul more and more to the glorious light of Truth.

SPIRITUAL meditation and self-discipline are inseparable ; you will, therefore, commence to meditate upon yourself so as to try and understand yourself, for, remember, the great object you will have in view will be the complete removal of all your errors in order that you may realise Truth. You will begin to question your motives, thoughts, and acts, comparing them with your ideal, and endeavouring to look upon them with a calm and impartial eye.

In this manner you will be continually gaining more of that mental and spiritual equilibrium without which men are but helpless straws upon the ocean of life. Soar upward on the wings of aspiration ; be fearless, and believe in the loftiest possibilities. THE nature of an initial impulse will always determine the body of its results. A beginning also presupposes an ending, a consummation, achievement, or goal. A gate leads to a path, and the path leads to some particular destination ; so a beginning leads to results, and results lead to a completion. There are right beginnings and wrong beginnings, which are followed by effects of a like nature.

You can, by careful thought, avoid wrong beginnings and make right beginnings, and so escape evil results and enjoy good results. If any detail of the universe were imperfect, the whole would be imperfect. If any particle were omitted, the aggregate would cease to be.