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Paul defined the gospel in 1st Corinthians when he writes that it is the death, burial and resurrection of Jesus. So now the question becomes, “How is God’s righteousness revealed in the death, burial and resurrection of Jesus?”. Christ crucified declares God to be.
Table of contents
- God’s Righteousness revealed in the gospel | Grace Digest
- God's Righteousness Revealed
- In pursuit of the Truth. Christ focused and grace driven.
God is not measured by the standard of righteousness; God sets the standard of righteousness. Far be it from Thee! Shall not the Judge of all the earth deal justly? The righteousness of God is introduced very early in the Bible in the opening chapters of the Book of Genesis. I wonder from whom this outcry came.
In the judicial terminology of our day, God was unwilling to act solely on the basis of hearsay. Now of course we know God is omniscient. He knew they were wicked. But, from our point of view, God wants us to know He acts justly. He acts on the basis of information of which He has personal knowledge.test.licitamos.cl/24.php
God’s Righteousness revealed in the gospel | Grace Digest
Thus, when God judges these cities, He does so justly for they were truly wicked. God knew what He was going to do.
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What He purposed to do was righteous and just. But God wanted Abraham to be a part of what He was doing. If God was to act justly, He was simply acting consistently with His character. But involving Abraham was also consistent with His covenant with him and the goal of this covenant. Righteousness is the divine goal for Abraham and his offspring.
When God informed Abraham He was about to destroy the cities of Sodom and Gomorrah, Abraham began to intercede for them. His concern was for the righteous in those cities. How could God possibly destroy these cities if there were righteous men and women living in them? If God destroyed both the wicked and the righteous without distinguishing them, then God would not be acting righteously or justly.
Abraham proceeds to intercede with God on behalf of the righteous. Beginning with 50 righteous, Abraham petitioned God not to destroy these cities if 50 righteous could be found. Eventually, Abraham was able so it seemed to lower the required number of the righteous to as few as ten verse But there simply were not ten righteous in these cities. But God, in His justice, would not deal with the wicked in a way that punished the righteous as well. He did not spare the cities of Sodom and Gomorrah, but He did spare Lot and his family by rescuing them from the city of Sodom before the angels destroyed them.
God deals with men on the basis of what He has revealed to them. He often tells men what He will do well in advance of the event so they will know God is God and that He has accomplished what He promised:. Indeed, let them consult together. Who has announced this from of old? Who has long since declared it? What God has not revealed does not need to be known see Deuteronomy Often this instruction came through the levitical priests Leviticus He will judge the world in righteousness, And the peoples in His faithfulness Psalm God likewise shows Himself to be righteous when He judges the nation Israel for their sin and disobedience:.
And the people who came with him from Egypt were without number: God is righteous in saving sinners. He is righteous in saving sinners, as well as merciful and compassionate. God is righteous in all His dealings with men, indeed in all His dealings. The righteousness of God and the justice of God are not secondary matters; they are primary.
The righteousness or justice of God is to be the guiding principle for the people of God. Shall I come to Him with burnt offerings, With yearling calves? Shall I present my first-born for my rebellious acts, The fruit of my body for the sin of my soul?
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When summarizing the very essence of what the Old Testament Law was about, Amos and Micah both spoke first of justice and righteousness. God is not interested in a legalistic keeping of the Law, as though one might make himself righteous by so doing. God is interested in men seeking to know the heart of God and pleasing Him by doing that in which He delights and that which He does.
If righteousness and justice are the heart of the Old Testament Law, they are also at the heart of the dispute between Jesus and the scribes and Pharisees. The scribes and Pharisees thought of themselves as setting the standard for righteousness. They felt that they, of all men, were righteous. Jesus shocked all when He said,. It was clear that if the scribes and Pharisees could not produce enough righteousness on their own, no one could.
The standard of righteousness the Law held forth was even higher than that of the scribes and Pharisees. No one was righteous enough to get into heaven. What a shock to the self-righteous who thought they had box office seats in the kingdom.
God's Righteousness Revealed
Jesus taught that true righteousness is not that which men regard as righteous based upon external appearances, but that so judged by God based upon His assessment of the heart:. The Scribes and Pharisees, who thought themselves so righteous because of their rigorous attention to external matters, proved to be just the opposite when judged by our Lord:.
According to Jesus, true righteousness is vastly different from the righteousness of the scribes and Pharisees. False righteousness is measured by men on the basis of externalism. True righteousness is judged such by God, in accordance with His Word. Because of this, men need to beware of attempting to judge the righteousness of others see Matthew 7: Those whose deeds seemed to indicate they were righteous were those whom God denied ever having known as His children Matthew 7: Those who appeared to be righteous were not, and those who appeared unrighteous by the Judaism of that day may well have been righteous.
It is no wonder then that Jesus was not regarded as righteous by many of the Jews but was considered a sinner:. The great division which arose among the Jews was over the issue of whether Jesus was a righteous man or a sinner see John The righteousness of God is particularly important in relation to salvation.
In Romans 3, Paul points out God not only justifies sinners that is, He declares them righteous , but He is also shown to be just righteous in the process:. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus. By what kind of law? No, but by a law of faith. Men have failed to live up to the standard of righteousness laid down by the Law Romans 3: God is just in condemning all men to death, for all men without exception have sinned and come short of the glory of God Romans 3: God is just in condemning the unrighteous.
But God is also just in saving sinners. How can this be? God is just because His righteous anger has been satisfied. Justice was done on the cross of Calvary. God did not reduce the charges against men; He did not change the standard of righteousness. God poured out the full measure of His righteous wrath upon His Son on the cross of Calvary. In Him, justice was meted out. All of those who trust in Him by faith are justified. And for those who reject the goodness and mercy of God at Calvary, they must pay the penalty for their sins because they would not accept the payment Jesus made in their place.
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